Joh 17:11, 22 | Barnes | STEP | Verse 11. I am no more in the world . I have finished my work among men, and am about to leave the world. See . These are in the world . They will be among wicked men and malignant foes. They will be subject to trials and persecutions. They will need the same protection which I could give them if I were with them. Keep . Preserve, defend, sustain them in trials, and save them from apostasy. Through thine own name . Our translators seem to have understood this expression as meaning "keep by thy power," but this probably is not its meaning. It is literally "keep in thy name." And if the term name be taken to denote God himself and his perfections ( ), it means "keep in the knowledge of thyself. Preserve them in obedience to thee and to thy cause. Suffer them not to fall away from thee and to become apostates." That they may be one . That they may be united. As we are . This refers not to a union of nature , but of feeling, plan, purpose. Any other union between Christians is impossible; but a union of affection is what the Saviour sought, and this he desired might be so strong as to be an illustration of the unchanging love between the Father and the Son. See . (r) "keep through" (s) "thine own name"

John 17:11

Verse 11. I am no more in the world. I have finished my work among men, and am about to leave the world. See Jn 17:4.

These are in the world. They will be among wicked men and malignant foes. They will be subject to trials and persecutions. They will need the same protection which I could give them if I were with them.

Keep. Preserve, defend, sustain them in trials, and save them from apostasy.

Through thine own name. Our translators seem to have understood this expression as meaning "keep by thy power," but this probably is not its meaning. It is literally "keep in thy name." And if the term name be taken to denote God himself and his perfections (Jn 17:6), it means "keep in the knowledge of thyself. Preserve them in obedience to thee and to thy cause. Suffer them not to fall away from thee and to become apostates."

That they may be one. That they may be united.

As we are. This refers not to a union of nature, but of feeling, plan, purpose. Any other union between Christians is impossible; but a union of affection is what the Saviour sought, and this he desired might be so strong as to be an illustration of the unchanging love between the Father and the Son. See Jn 17:21-23.

(r) "keep through" 1Pet 1:5, Jude 1:24 (s) "thine own name" Prov 18:10

John 17:22

Verse 22. And the glory, &c. The honour which thou hast conferred on me by admitting me to union with thee, the same honour I have conferred on them by admitting them to like union with me.

May be one, even as we are one. Not in nature, or in the mode of existence-for this was not the subject of discourse, and would be impossible--but in feeling, in principle, in purpose. Evincing, as the Father and the Son had always done, the same great aim and plan; not pursuing different interests, or counteracting each other's purposes, or forming parties, but seeking the same ends by the same means. This is the union between the Father and the Son. Always, in the creation, preservation, and redemption of the world, the Father and the Son have sought the same object, and this is to be the model on which Christians should act.

(a) "And the glory which thou gavest" 2Cor 3:15